The Obama administration and the Federal Reserve want to fix the United States economy by spending more money. But while that approach might work for Europe, it is risky for the US. The nation would be better off embracing traditional American values like self-reliance and small government.

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For professors, publishing in elite journals is an unavoidable part of university life. The grueling process of subjecting work to the up-or-down judgment of credentialed scholarly peers has been a cornerstone of academic culture since at least the mid-20th century.

Now some humanities scholars have begun to challenge the monopoly that peer review has on admission to career-making journals and, as a consequence, to the charmed circle of tenured academe. They argue that in an era of digital media there is a better way to assess the quality of work. Instead of relying on a few experts selected by leading publications, they advocate using the Internet to expose scholarly thinking to the swift collective judgment of a much broader interested audience.

“What we’re experiencing now is the most important transformation in our reading and writing tools since the invention of movable type,” said Katherine Rowe, a Renaissance specialist and media historian at Bryn Mawr College. “The way scholarly exchange is moving is radical, and we need to think about what it means for our fields.”

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I Want a New Left comments here.

Whether it’s Newsweek being sold to the husband of a Democratic congresswoman for a dollar, or ABC deciding to turn This Week into a BBC program by turning over to Christiane Amanpour, last week the dying media itself provided us with two examples of why it’s dying. By choosing radicalism over readers, the media continues narrowing its own readership and viewership, pursuing ideological purity, not only over integrity, but even over its own profits and future viability.

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Luther’s genius was to infuse his translation with the words he heard on the street in his bit of Saxony, in east-central Germany. He obsessively asked friends and fellow scholars which dialectal words would be most widely understood. The common touch was so successful that a Catholic opponent complained that “even tailors and shoemakers…read it with great eagerness.” It was the bestseller of the century and remains the most popular German translation. Rarely has a single man had such a mark on a language. The German of Luther’s Bible was nobody’s native language in his day. Today it is so universal that it threatens Germany’s once-vibrant dialects with death by standardisation.

A Mormon television star stands in front of the Lincoln Memorial and calls American Christians to revival. He assembles some evangelical celebrities to give testimonies, and then preaches a God and country revivalism that leaves the evangelicals cheering that they’ve heard the gospel, right there in the nation’s capital.

The news media pronounces him the new leader of America’s Christian conservative movement, and a flock of America’s Christian conservatives have no problem with that.

If you’d told me that ten years ago, I would have assumed it was from the pages of an evangelical apocalyptic novel about the end-times. But it’s not. It’s from this week’s headlines. And it is a scandal.

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