Eastern Right by Rod Dreher.
Since the Second World War, Roman Catholicism has had enormous influence on American intellectual conservatism. The postwar rebirth of conservatism had two sources: libertarianism—a reassertion of classical liberalism against statism—and cultural traditionalism. For Russell Kirk and other leading traditionalists of the era, the Roman Catholic church, with its soaring intellectual edifice and unitary vision of faith and reason, matter and spirit, was the natural conservator of Western civilization and the sure source of its renewal after the catastrophes of the 20th century.
The Catholic contribution to conservative intellectual life has been hard to overstate. It is impossible not to notice the steady stream of right-of-center intellectuals into the Roman church: Kirk himself, his libertarian sparring partner Frank Meyer, early National Review luminaries such as L. Brent Bozell Jr. and Willmoore Kendall, and many more. One does not—or should not, at least—convert to a religion for any reason other than one thinks it is true. But there is something about the intellectual culture of Catholicism that draws thoughtful conservatives, even amid an exodus of rank-and-file American Catholics from the church.
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