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A Time to Rend by R. R. Reno.

It’s time to make a clear distinction between the government-enforced legal regime of marriage and the biblical covenant of marriage. In the past, the state recognized marriage, giving it legal forms to reinforce its historic norms. Now the courts have redefined rather than recognized marriage, making it an institution entirely under the state’s control. That’s why it’s now time to stop speaking of civil marriage and instead talk about government marriage—calling it what it is.

As the legal reality of marriage changes, we must also act. If the churches continue as if nothing has changed, the message is that for all our strong words nothing really decisive is at stake. It’s now time, then, to think long and hard about what we need to do—or refuse to do.

I can’t see how a priest or pastor can in good conscience sign a marriage license for “Spouse A” and “Spouse B.” Perhaps he should strike those absurdities and write “Husband” and “Wife.” Failing that he should simply refuse the government’s delegation of legal power, referring the couple to the courthouse after the wedding for the state to confect in its bureaucratic way the amorphous and ill-defined civil union that our regime continues to call “marriage.”

Getting out of the government marriage business is exactly what Ephraim Radner and Christopher Seitz now urge. They’ve formulated a pastoral pledge. It requires ordained ministers to renounce their long-established role as agents of the state with the legal power to sign marriage certificates. I find their reasoning convincing. Easy divorce, pre-nuptial agreements, a general tolerance of cohabitation, the contraceptive mentality—this degrades and obscures the meaning of marriage. But redefining marriage so that male-female complementarity is irrelevant? That’s a fundamental contradiction of the most fundamental meaning of marriage.

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